French literature
Voltaire

Voltaire

Write to act

Write to act

The life of Voltaire

A cheeky youngster

François-Marie Arouet was born in November 1694 in Paris. His father, a commoner and notary, had amassed a modest fortune that allowed him to send his son to one of the best schools in the capital, the Lycée Louis-le-Grand, run by the Jesuits. Many of his classmates came from the most important families in the kingdom. A brilliant mind, quick-witted and sharp, Voltaire felt at ease in elite circles.

After completing his studies—and much to the despair of his father, who cursed him weekly—Voltaire spent all his time in the most prominent salons, with no intention whatsoever of taking up his father’s profession. Following the death of Louis XIV and the rise of the Regent, the atmosphere in France became more relaxed. The young François-Marie, perhaps a little too confident, began publishing provocative stories. The authorities were irritated, but initially let him be.

However, the “child prodigy” eventually published a satirical piece alleging that the Regent was sleeping with his own daughter. The tolerance ended there: Arouet the Younger was arrested by lettre de cachet and imprisoned at the age of 23. While awaiting his fate, he wrote a tragedy in prison and worked tirelessly. During this time, he adopted the name Voltaire.

He was released after eleven months and staged his tragedy—which was a triumph. Voltaire continued to write prolifically, even composing the first French epic poem, La Henriade. In the midst of this success, an incident would ultimately determine the course of his future life.


Exile

In 1726, Voltaire repeatedly crossed paths with a petty-minded noble from a well-known family, the Duke of Rohan-Chabot, who taunted him about his recent change of name. “I am beginning mine; you are finishing yours,” the fiery young Voltaire is said to have replied. Infuriated, the young duke set a trap for him and had him beaten in the street. For Voltaire, it was a deep humiliation. He turned to his aristocratic friends, with whom he dined every evening, seeking their support in legal action. They made it clear that no one would stand by him. Voltaire raged, took fencing lessons, and shouted for vengeance in the streets of Paris. In a twist of irony, in order to protect the duke, it was Voltaire himself who ended up being imprisoned — the world turned upside down.

The government granted him exile. He departed for England, learned the language, and became enthralled by a country he regarded as far more advanced than France in terms of morals and government. Eventually, he returned to France and met Madame du Châtelet, a woman of science and strong character who would become the great love of his life. Together, at the Château de Cirey, they studied, wrote, and performed. She taught him a rigor and discipline in thinking that he had sometimes lacked. At war with the Church — and with all revealed religions — he acted cautiously, often disavowing his more polemical writings even as they appeared. In 1749, Madame du Châtelet died in childbirth, leaving Voltaire overwhelmed with grief.

At Frederick II's house

Actively involved in the Encyclopedist movement, he became renowned throughout Europe as both a playwright and a champion of new ideas. Frederick II of Prussia, a sovereign sympathetic to the spirit of the Enlightenment and presiding over a distinctly Francophile court, invited him to serve as his special adviser. Voltaire accepted and made the journey. However, their relationship gradually soured, ending in mutual disappointment. Frederick came to regard Voltaire as dishonest, while Voltaire found Frederick manipulative. Resentful at having become little more than the king’s puppet, he left Prussia in 1753, after three years at court. Following a brief stay in Geneva, he eventually settled in Ferney, near the Swiss border.

European glory

Having amassed a considerable fortune through his ventures, he purchased an estate in Ferney and soon helped the township flourish through shrewd and enlightened administration. Far from retreating into isolation at the foot of the mountains, Voltaire—now in his sixties—burst with activity. He published his Contes philosophiques and threw his influence behind the fight against the injustices born of fanaticism. His fame became so great throughout Europe that he was said to host an average of fifty guests for lunch each day.

At last, the government allowed him to return to Paris. He made his triumphant return at the age of eighty-four, to overwhelming acclaim, and died a few months later at the height of his glory.

Resiliency

« I am born to run through all the misfortunes of life. »

 

Lettre à M. Thieriot, 26 octobre 1726

Whipped cream

“Life is either boredom or whipped cream.”

 

Letter to Mme de Champbonin, November 17, 1764

Voltaire and his time

Voltaire was undeniably a man of the 18th century and of the Enlightenment, yet he had been born in the 17th century. Deeply attached to freedom of trade and expression, he remained, however, politically conservative.

"Ecrasez l'infâme !" (Crush the infamous thing!)

The caning episode taught Voltaire that the nobility would never treat him as an equal. Yet he would never become a revolutionary in the manner of Jean-Jacques Rousseau. Instead, he sought to gain influence in his own way: by amassing wealth, advising princes, and shaping public opinion. Though largely indifferent to the structural injustices of the society around him, he harbored an unrelenting fury toward the Church and, more broadly, toward the fanaticism engendered by revealed religions. At the end of his letters, he often added the shorthand “Écr. l’inf.” — Crush the infamous thing — meaning religious fanaticism and the power of the Catholic Church. He remained convinced that to write was to act, and that he and his fellow encyclopedists could dismantle what twelve apostles had begun to build.

Voltaire contre l'Eglise : les raisons de la colère (in french)

His place in the history of literature

Voltaire would no doubt have been furious to know that his most widely read works today are his tales. Although his tragedies were among the most frequently performed by the Comédie-Française until the 1930s, they have now vanished entirely from the repertoire. His ambition to establish himself as a great classical poet ultimately failed. His work as a historiographer, notably in Le Siècle de Louis XIV, though outdated today, played a significant role: in these writings, Voltaire grasped that history could not be confined to a catalog of wars and diplomatic treaties, but had to encompass economic exchanges and the evolution of customs in order to capture the spirit of an era.

Yet what speaks to us today—and what has secured his indelible place in literature—are his Contes philosophiques and his polemical writings: sparkling models of wit, humor, and intelligence, long regarded as the very distillation of the French spirit, with all its endearing charms and its exasperating quirks.

Immortal

“We can say that he is immortal. As soon as we need him, we find him in his entirety.”

 

Flaubert, letter to Edma Roger des Genettes, May 27, 1878

Why Voltaire is an extraordinary writer

An enemy of all that is ponderous and pretentious, Voltaire championed a tone that was witty, ironic, light, and dazzling—far removed from solemnity or pathos. In reading his Tales or his Dictionnaire philosophique, one cannot help but marvel at his talent for dissolving stupidity and fanaticism through ridicule. The effect is akin to the satisfaction of witnessing a well-deserved slap land with perfect precision.

Yet it would be reductive to limit him to irony or malice. As Flaubert observed, “Voltaire does not laugh; he grinds.” His vivid correspondence bears witness to this: in truth, misery, violence, and fanaticism made his blood boil. When he learned of the rehabilitation of Calas after three years of furious struggle, he wept with joy, holding the condemned man’s child in his arms.

Voltaire remains extraordinary for his tireless energy, his battles, and his style—for his life and his work, inseparably joined.

Extracts

Tales

Philosophical dictionnary

  • War

    Philosophical dictionnary- 1764